She felt like someone who'd lost her way and ended up in the wrong generation. She would have been much more sited to a period with structure and rank and rules, where a button undone on a glove signaled licentiousness. She could have managed quite well living within those kinds of strictures. She had read too much James and Wharton. No one in Edith Wharton's world really wanted to be there but Amelia would have got along fine inside an Edith Wharton novel. In fact, she could have happily lived inside any nineteenth century novel.Kate Atkinson, Case Histories (New York: Little Brown & Co., 2004), p. 185.
Monday, May 29, 2017
Wednesday, April 12, 2017
It takes a lot of trees to have a meaningful effect on atmospheric carbon dioxide. In the United States, for example, our vast national forests store about 16 percent of the carbon we annually produce. All of the street trees in U.S. cities together store only less than 1 percent of our carbon emissions. Still, the 360 metric tons of carbon that street trees store won't warm our climate.What if we converted half of subirdia's lawns to trees?
. . .
[T]hink about the effect that we could collectively have on carbon if only half of America's turflands—twenty million acres—could do what my trees do. Turf consumes carbon just as does any plant, but unlike trees, grass doesn't put on an annual layer of wood. Its use of carbon dioxide increases the soil's carbon stores. . . . [A]n acre of U.s. grass annually adds about eighteen hundred pounds of carbon to the soil, and it continues to do so for about thirty years after it is planted. An acre of my trees did about three times that amount, in aboveground carbon storage, and they have been doing so for seventy years. Their annual storage capacity will slow as they age, probably in a century or so, but their overall capacity to buffer our climate is magnitudes beyond what grass could ever hope to do. . . . [A]n additional twenty million acres of trees could absorb another 1 percent to 2 percent of our national carbon emissions. In this accounting, every little bit helps!
John M. Marzluff, Welcome to Subirdia: Sharing Our Neighborhoods with Wrens, Robins, Woodpeckers, and Other Wildlife (New Haven: Yale Univ. Press, 2014), pp. 223, 225.
According to the Arbor Day Foundation, "National Arbor Day is always celebrated on the last Friday in April, but many states observe Arbor Day on different dates throughout the year based on best tree planting times in their area." In Washington State, it's the second Wednesday in April.
Sunday, January 1, 2017
We need to stop, and admit it: we have a prediction problem. We love to predict things—and we aren't very good at it.Nate Silver, The Signal and the Noise: Why So Many Predictions Fail—But Some Don't (Penguin Books, 2015) (orig., pub., 2012), p. 13
Saturday, December 31, 2016
Alvin Toffler, writing in the book Future Shock in 1970, predicted some of the consequences of what he called "information overload." He thought our defense mechanism would be to simplify the world in ways that confirmed our biases, even as the world itself was growing more diverse and complex.Nate Silver, The Signal and the Noise: Why So Many Predictions Fail—But Some Don't (Penguin Books, 2015) (orig., pub., 2012), p. 12 (citing Alvin Toffler, Future Shock (New York: Bantam Books, 1990), p. 362)
Friday, December 30, 2016
Paradoxically, the result of having so much more shared knowledge [with the spread of printing] was increasing isolation along national and religious lines. The instinctual shortcut that we take when we have "too much information" is to engage with it selectively, picking out the parts we like and ignoring the remainder, making allies with those who have made the same choices and enemies of the rest.
Nate Silver, The Signal and the Noise: Why So Many Predictions Fail—But Some Don't (Penguin Books, 2015) (orig., pub., 2012), p. 3
Thursday, December 29, 2016
Why do people believe in things that go against natural laws? It cannot simply be ignorance.
The answer is evidence. The number-one reason given by people who believe in the supernatural is personal experience.Bruce M. Hood, The Science of Superstition: How the Developing Brain Creates Supernatural Beliefs (New York: HarperCollins, 2009), p. 3 (former title: SuperSense: Why We Believe in the Unbelievable)
Wednesday, December 28, 2016
human judgment is intrinsically fallible. It's hard for any of us (myself included) to recognize how much our relatively narrow range of experience can color our interpretation of evidence.Nate Silver, The Signal and the Noise: Why So Many Predictions Fail—But Some Don't (Penguin Books, 2015) (orig., pub., 2012), Preface (2015)