Gone, he said were the fig trees that once carpeted the valley, lush and green. When the people left, the figs began to disappear. Olive trees took their place—less demanding and more gentle—but they, too, were ignored. Olives were trees of peace, and there was no peace here.Anthony Shadid, House of Stone: A Memoir of Home, Family, and a Lost Middle East (Boston: Houghton Mifflin Harcourt, 2012), p. 130
commonplace book. n. Formerly Book of common places (see commonplace n. 3). orig. A book in which ‘commonplaces’ or passages important for reference were collected, usually under general heads; hence, a book in which one records passages or matters to be especially remembered or referred to, with or without arrangement.
OED Online. Oxford University Press, March 2015. Web. 5 April 2015.
commonplace blog. n A commonplace book in a blog.
Showing posts with label a:Shadid-Anthony. Show all posts
Showing posts with label a:Shadid-Anthony. Show all posts
Friday, May 29, 2015
Trees of peace
Thursday, May 28, 2015
What's the Levant?
The Levant was, in part, a geographic concept. Loosely defined, it stretched across the eastern Mediterranean, the arc of the Fertile Crescent, the frontiers at the Isthmus of Suez in the south, and the Taurus Mountains in the north. But the Levant was really more a culture than an expanse of land or group of nations or homelands. It was a way of living and thinking that bound Asia Minor to the Middle East and Egypt to Mesopotamia. It was, in essence, an amalgamation of diversities where many mingled, a realm of intersections, a crossroads of language, culture, religions, and traditions. All were welcome to pass through the territories and homelands within its landscape, where differences were often celebrated. In idea at least, the Levant was open-minded, cosmopolitan; it did not concern itself with particularities or narrow definitions or identities.Anthony Shadid, House of Stone: A Memoir of Home, Family, and a Lost Middle East (Boston: Houghton Mifflin Harcourt, 2012), p. 118
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