[I]f you're of a mind to, you can trace [blogs'] print antecedents a lot further back than [Herb] Caen or Hunter S. Thompson. That informal style recalls the colloquial voice that Addison and Steele devised when they invented the periodical essay in the early eighteenth century, even if few blogs come close to them in artfulness. . . .Geoffrey Nunberg, “Touched by the Turn of a Page,” in The Years of Talking Dangerously (New York: PublicAffairs, 2009), Kindle ed. location 1401
For that matter, my Language Log co-contributor Mark Liberman recalls that Plato always had Socrates open his philosophical disquisitions with a little diary entry, the way bloggers like to do: "I went down yesterday to see the festival at the Peiraeus with Glaucon, the son of Ariston, and I ran into my old buddy Cephalus, and we got to talking about old age. . . ."
commonplace book. n. Formerly Book of common places (see commonplace n. 3). orig. A book in which ‘commonplaces’ or passages important for reference were collected, usually under general heads; hence, a book in which one records passages or matters to be especially remembered or referred to, with or without arrangement.
OED Online. Oxford University Press, March 2015. Web. 5 April 2015.
commonplace blog. n A commonplace book in a blog.
Showing posts with label essays. Show all posts
Showing posts with label essays. Show all posts
Saturday, October 17, 2015
The blogging style has long antecedents
Tuesday, July 7, 2015
Lopate ♥ confessional writing
As for the influence of psychotherapy on my writing, I would say that it has confirmed and deepened tendencies already inside me. From adolescence on, I was attracted to the confessional mode in literature and, with it, the whole dynamic of confidingness, rationalization, unreliable narration, and self-aggrandizement versus self-disgust. I ate up Dostoevsky’s Notes from the Underground, Ford Madox Ford's The Good Soldier, Gide's The Immoralist and his autobiographical writings, Saint Augustine’s Confessions, Rousseau’s Confessions, Svevo’s The Confessions of Zeno, DeQuincey’s Confessions of an English Opium-Eater, Celine’s oeuvre, Henry Miller’s, Kerouac’s. . . . I eagerly read the work of the so-called ‘confessional poets,’ such as Berryman, Plath, Sexton, Lowell, and disagreed with their detractors who found something unclean about their self-revealing verse, just as, some decades later, I could not agree with critics who lambasted the memoir genre for being too narcissistically self-indulgent. It seems to me that if anything, what is wrong with many memoirs and autobiographical poems is that they are not confessional enough. They do not go far enough. I am endlessly interested in the wormy little thoughts and regrets and excuses that people have for their behavior. "Confessional" is a descriptive, not derogatory, term in my eyes. (My first novel was called Confessions of Summer.) It was inevitable that I should be drawn to the personal essay, the form with which I am now most identified, because of its conversational and confessional attributes. So, too, psychotherapy, which gives one the chance to confess and converse at the same time.Phillip Lopate, “Couch Potato: My Life in Therapy,” in Jason Shinder, ed., Tales from the Couch: Writers on Therapy (New York: HarperCollins, 2000), essay at 75-87, quotation at 85. (Ellipsis in original)
Tuesday, April 14, 2015
The essayist Joseph Epstein on the essayistic style
While there is no firmly set, single style for the essayist, styles varying with each particular essayist, the best general description of essayistic style was written in 1827 by William Hazlitt in his essay "Familiar Style." "To write a genuine familiar or truly English style," Hazlitt wrote, "is to write as any one would speak in common conversation who had a thorough command and choice of words, who could discourse with ease, force, and perspicuity, setting aside all pedantic and oratorical flourishes." The style of the essayist is that of an extremely intelligent, highly common-sensical person talking, without stammer and with impressive coherence, to him- or herself and to anyone else who cares to eavesdrop. This self-reflexivity, this notion of talking to oneself, has always seemed to me to mark the essay off from the lecture. The lecturer is always teaching; so, too, frequently is the critic. If the essayist does so, it is usually only indirectly.
Joseph Epstein, “Introduction,” in Joseph Epstein, ed., The Best American Essays 1993 (New York: Ticknor & Fields, 1993), pp. xvi.
Tuesday, April 7, 2015
The essayist Joseph Epstein, on essays
As someone who takes some pride in being known as "Joseph Epstein, an essayist"—or, even better, "the essayist Joseph Epstein"—who takes the term "essayist" as an honorific, I have both an interest and a stake in the form. I hate to see it put down, defamed, spat upon, even mildly slighted. The best luck that any writer can have is to find his or her form, and I feel fortunate in having found mine some twenty years ago in the familiar essay. It happened quite by luck: I was not then a frequent reader of Montaigne and Hazlitt; in those days I was even put off by Charles Lamb, who sometimes seemed to me a bit precious. For me the novel was the form of forms, and easily the one I most admired and should most have liked to master. Although I have published a dozen or so short stories, I have not yet written a novel—nor have I one in mind to write—and so I have to conclude that despite my enormous regard for that form, it just isn’t mine. Perhaps it is quite useless for a writer to search for his perfect form; that form, it may well be, has to find him.Joseph Epstein, “Introduction,” in Joseph Epstein, ed., The Best American Essays 1993 (New York: Ticknor & Fields, 1993), pp. xiv-xv.
Over the years, I have come to think more and more of the history and of the contemporary standing of the essay, the form that is apparently mine. I recently had occasion to read through Montaigne, who was the first modern essayist. It is a deep tribute to call a man modern who began writing in 1572, but the first thing one notices in reading Montaigne is how contemporary he feels. The essay, his own chosen form—he all but invented it, really—made it possible for him to speak to us person to person, with an intimacy hitherto unknown in literature. In this magical form Montaigne could dilate upon his subject, deliberately digress, or do anything he pretty much damn well pleased. The slender silver thread that holds a Montaigne essay together is the man Montaigne himself. He was the first essayist to talk about himself: "not to dare to talk roundly of yourself betrays a defect of thought," he felt. In his hands, the essay became an instrument of discovery—self-discovery, chiefly. "I study myself more than any other subject," Montaigne wrote. "That is my metaphysic; that is my physics.”
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